Scripture/Sermon of the Day. November 9, 2025
Luke 19:1-10
Jesus and Zacchaeus
He entered Jericho and was passing through it. 2 A man was there named
Zacchaeus; he was a chief tax collector and was rich. 3 He was trying to see
who Jesus was, but on account of the crowd he could not, because he was
short in stature. 4 So he ran ahead and climbed a sycamore tree to see him,
because he was going to pass that way. 5 When Jesus came to the place, he
looked up and said to him, “Zacchaeus, hurry and come down, for I must stay
at your house today.” 6 So he hurried down and was happy to welcome him. 7
All who saw it began to grumble and said, “He has gone to be the guest of
one who is a sinner.” 8 Zacchaeus stood there and said to the Lord, “Look,
half of my possessions, Lord, I will give to the poor, and if I have
defrauded anyone of anything, I will pay back four times as much.” 9 Then
Jesus said to him, “Today salvation has come to this house, because he, too,
is a son of Abraham. 10 For the Son of Man came to seek out and to save the
lost.”
Reflection/Sermon:
I. I’m reading a book now titled Jesse James, Last Rebel of the Civil War,
by T.J. Stiles. Jesse’s father, Robert, was born in Lickskillet, Kentucky.
He is a descendant of Dr. John Woodson, one of the earliest settlers in this
country, from Jamestown, Virginia. His grandfather fought in the
Revolutionary War. Robert was ordained as a Baptist Minister in 1833 when
he was 15.
He attended Georgetown College, in Georgetown, Kentucky, where he received
both Bachelor of Arts and Masters degrees. His home library had 51 books in
subjects from literature to science to theology and the Bible. He married
Zerelda Cole and they had four children, though one died in child birth. He
had a reputation for being a gifted student and a skilled orator.
At that time, in the Baptist tradition, the ministers had to support
themselves, and Robert James was a hemp farmer. Hemp, at that time, in the
1840’s, was a more valuable crop than tobacco. James owned six slaves and
he interpreted the Bible in a way that proved there was no conflict in being
a follower of Jesus and owning other people so that they were your personal
property. Missouri, where James and Zerelda and their three children
settled, was considered a border state. Both abolitionists and
slave-holders lived there. The issue of slavery caused caused a split in
Robert’s church membership. Southern Baptist preachers were more interested
in personal salvation than social justice issues, like slavery.
II. Robert James was a highly respected leader among the Baptist Churches in
Missouri, and the father of two of the most famous outlaws in American
history. He left his family, his wife and three young children — one of
them an infant — to become rich in the California Gold Rush. He said he
wanted to save souls, but many who knew him believed it was the prospect of
wealth that drove him to the gold fields, where he had barely arrived — at
the mining field called Rough and Ready, and caught cholera and died within
two weeks, at 32 years old. Some, like his brother, say he went to
California to get away from Zerelda, who many called “sharp-tongued,” and
often complained of Robert’s frequent absences. Robert was like Zacchaeus
in reverse.
III. Zacchaeus was like an outlaw in Jewish society in the time of Jesus.
Luke’s gospel says he was “rich.” Tax collectors of that time were Jewish
men hired by the Romans to collect money from their fellow-Jews to give to
their enemies. As incentive for doing an unpopular job, the Romans allowed
tax collectors to collect more than the required amount and keep it.
Eventually, tax collectors ran their operations like organized crime. They
became rich by stealing and extortion, often collecting their money through
force and violence. So Zacchaeus was not just a a thief operating a
protection-racket that made him wealthy in the midst of his mostly poor
fellow-Jews — he was a CHIEF tax collector. He was Al Capone. He was Vito
Corleone, the Godfather.
IV. Tax collectors were considered traitors. They were so despised by their
fellow Jews that even the Jewish Talmud — a commentary on Rabbinic Law —
taught that it was “righteous to lie and deceive a tax collector, because
that was what a professional extortioner deserved.”
V. A violent group of Jews known as the Zealots were an underground
organization whose goal was to drive out the Roman Occupation. Tax
collectors were among those the Zealots targeted for assassination, because
they helped to fund the Romans. Something to consider: why would Jesus
want, among his disciples, a tax collector — Matthew — and a tax collector’s
most hated enemy, a Zealot — Simon.
VI. There is a lot going on in todays Gospel story in Luke. In a large
crowd of people, only one is interested in Jesus, and he is a thief, an
extortioner and a leader of an organized crime organization. Zacchaeus has
a conversion. He tells Jesus he will return what he’s stolen from people —
will give back even more — “four times as much.”
VII. And of all these people in Jericho, why Zacchaeus? Why was he the only
one who wanted to “see” Jesus? Why was he the only one saved? Who can
answer that? There are 61.6 thousand people in Hamden, Connecticut. And
how many of us have climbed the sycamore tree to “see” Jesus?
I wonder what happened to Zacchaeus after that day with Jesus? Did he keep
his vow? Did he continue to collect taxes for Rome? Was he killed by a
Zealot?
BECAUSE WE ARE ALL, IN A WAY, LIKE ZACCHAEUS. We have in some way, like
Zacchaeus, worked for the enemy — we’ve probably held grudges or sought
revenge or retribution, or gossiped, or lied or hurt someone by our angry
words.
And like Zacchaeus we’ve tried to catch a better view of Jesus and Jesus has
been to our house. Maybe like Zacchaeus we’ve also made vows.
And now what happens? I think John the Baptist said it best: We pray that
we — our egos — will decrease, and Jesus, the image of God in us — will
increase.